So, Starbucks’ chief executive, Howard Schultz, wants us to serve the country coffee and a race dialogue.
This week Schultz announced that the chain’s baristas would have the option to write the words “race together” on cups of coffee and engage customers in a racial dialogue.
The suspicion and ridicule of this idea has been swift and broad. It has been mocked as impractical, hypocritical and even opportunistic.
Kate Taylor wrote in Entrepreneur Magazine:
“Tone-deaf and self-aggrandizing aspects of Race Together haven’t helped in establishing a strong base for employees to build on. Starbucks’ press photos for the event appear to feature only white employees. The press release on Race Together bizarrely leads with the subheading ‘It began with one voice,’ painting Howard Schultz as a visionary progressive for daring to discuss race — something others, especially people of color, haven’t exactly been silent on in recent months or the last couple centuries.”
And yet, I would like to assume that the motive is noble even if something about it feels a shade off. Wanting to do something — even this — has to have a greater moral currency than resigning oneself to doing nothing.
So, in that spirit, let me start this portion of the conversation with this: Let’s all agree to strike the phrase “playing the race card” from all future conversation.
I was reminded of how toxic this term is in an interview, published this week, that former Vice President Dick Cheney did with Playboy magazine.
The interviewer asked:
“At different points, President Barack Obama and Attorney General Eric Holder have suggested that racism is a factor in criticism of them. Is there any truth in that?”
“I think they’re playing the race card, in my view. Certainly we haven’t given up — nor should we give up — the right to criticize an administration and public officials. To say that we criticize, or that I criticize, Barack Obama or Eric Holder because of race, I just think it’s obviously not true. My view of it is the criticism is merited because of performance — or lack of performance, because of incompetence. It hasn’t got anything to do with race.”
Before we dissect the use of “playing the race card here,” let’s deal with the questioner and the answer more broadly. They both trade in racial absolutes, which is a mistake and diverts from honest dialogue.
In January of 2014, President Obama told The New Yorker:
“There’s no doubt that there’s some folks who just really dislike me because they don’t like the idea of a black President.” But he continued, “Now, the flip side of it is there are some black folks and maybe some white folks who really like me and give me the benefit of the doubt precisely because I’m a black President.”
Furthermore, he explained:
“You can be somebody who, for very legitimate reasons, worries about the power of the federal government — that it’s distant, that it’s bureaucratic, that it’s not accountable — and as a consequence you think that more power should reside in the hands of state governments. But what’s also true, obviously, is that philosophy is wrapped up in the history of states’ rights in the context of the civil-rights movement and the Civil War and Calhoun. There’s a pretty long history there. And so I think it’s important for progressives not to dismiss out of hand arguments against my Presidency or the Democratic Party or Bill Clinton or anybody just because there’s some overlap between those criticisms and the criticisms that traditionally were directed against those who were trying to bring about greater equality for African-Americans.”
Attorney General Holder for his part told ABC News in July (photo ABC News-cs) :
“You know, people talking about taking their country back. … There’s a certain racial component to this for some people. I don’t think this is the thing that is a main driver.”
Neither man was dealing in absolutes, but in nuance. The deliberate use of “some” people in both cases blunts the kind of retort that Cheney delivers. And there is empirical evidence that “some” people is correct here. In a New York Times/CBS News poll taken in 2008 when Obama was running for office, 19 percent of respondents said they didn’t think most people they knew would vote for a black presidential candidate and 6 percent said that they wouldn’t vote for one themselves.
Cheney’s attempt at blanket absolution from what was not a blanket accusation holds no weight.
But now, back to that detestable phrase, “playing the race card.”
I have a particular revulsion for this phrase because of all that it implies: that people often invoke race as a cynical ploy to curry favor, or sympathy, and to cast aspersions on the character of others.
Maybe there are some people who do this, but I have never known a single person to admit to it or be proven to have done it.
Sure, living in a society still replete with racial bias can make one hypersensitive, to the point of seeing it even when it isn’t there. But this to me isn’t evidence of malicious intent, but rather the manifestation of chronic injury.
Furthermore, there are surely still people like the ones Booker T. Washington described:
“There is another class of coloured people who make a business of keeping the troubles, the wrongs, and the hardships of the Negro race before the public. Having learned that they are able to make a living out of their troubles, they have grown into the settled habit of advertising their wrongs — partly because they want sympathy and partly because it pays. Some of these people do not want the Negro to lose his grievances, because they do not want to lose their jobs.”
But those who can realize a profit pale in comparison to the vast majorities of regular people trying to get by. To confuse the two is a deliberate deception.
It is one thing to debate the presence of racial motive in a circumstance, but it is quite another to suggest that people who suspect a racial component are exploiting some mythological, vaunted position and prerogative of aggrieved groups or exerting the exclusionary authority of the dominant group.
And furthermore, what other forms of discrimination are so routinely diminished and delegitimized in this way — cast as a game, a tactic or a stratagem?
The truth is that the people who accuse others — without a shred of evidence — of “playing the race card,” claiming that the accusations of racism are so exaggerated as to dull the meaning of the term, are themselves playing a card. It is a privileged attempt at dismissal.
They seek to do the very thing they condemn: shut down the debate with a scalding-hot charge.
Now, about that coffee…
(This column originally appeared in the New York Times March 19, 2015 under the title “Stop Playing the ‘Race Card’ Card”)
Charles M. Blow is a New York Times Columnist and nationally-known commentator: “I invite you to visit my blog By The Numbers, join me on Facebook and follow me on Twitter, or e-mail me at email@example.com.”